Locations: Country: Syria

Bio: Sh. Shukri al-Luhafi

Bio: Sh. Shukri al-Luhafi

Shaykh Shukri Luhafi al-Shadhili

b. 1338 – d. H. (2015 CE) in Damascus

His Shaykh in the Shadhili tariqa was Shaykh Muhammad al-Hashimi
He used to say: “Shaykh Abul Huda (al-Yaqoubi) must be the leader of us all.”
– may Allah be pleased with them all.

English

The erudite scholar, the Gnostic and Zāhid the noble Shaykh Shukri Luhafī al-Hanafī ash-Shadhili from Damascus.
t.b.d.

عربي

From ulamaofdamascus.wordpress.com
الشيخ شكري بن أحمد اللحفي

هو شكري بن أحمد لحفي: فقيه، مقرئ، أديب، خطاط، شاعر.

ولد عام « 1338هـ ــ 1920م » بدمشق.

بدأ بحفظ القرآن الكريم، وهو في سنّ التاسعة في مدينة حلب .

انتسب إلى حلقات العلوم الدينية تحت إشراف عدد من العلماء، ثم درس في الكلية الشرعية.

من شيوخه الذين تحمّل عنهم العلم الشيخ عبد الحميد كيوان، والشيخ عبد القدر العربيني، والشيخ يوسف أبوديل.

عمل معلّماً في المدارس الابتدائية في حلب ودرعا ودمشق، ثم مديراً لإحدى المدارس بدمشق . يتقن الفارسية ويدرسها.

نظّم دورات في الحفظ لعدد كبير من المعلّمين والمعلّمات، واستفادوا من خبرته وإجادته أيضاً للخط العربي.

تخرّج على يديه عدّد وافر من حفظة كتاب الله تعالى. وفي عام « 1385هـ ــ 1966م » بدأ وضع كتابه « تحفة العصر في علم القراءات المتواترة العشر », واستوحى هذا العنوان من روح العصر في وافر النتاج ويسير الزمن، وأورد فيه أسماء القرّاء العشرة ورواتهم، و اختلاف قراءاتهم، وقد أقرّته دار التنمية الثقافية لطلابها.

كما ينصح من أراد الحفظ أن يكرّر ما أراد حفظه قبل نومه، ثم يعود بعد الاستيقاظ إلى قراءاته، وذلك أوثق، ويمكن أن يجعل له حصة يومية أو يتبادل القراءة مع الآخرين.

Relation to Yaqoubi Family

t.b.d.
 

Photos

t.b.d.
 

More

Syria, Nawa – Hometown of Imam al-Nawawi

Syria, Nawa - Hometown of Imam al-Nawawi

Nawa – hometown of Imam al-Nawawi

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Photos

Pictures

click to enlarge


nawa
Maqam of Imam al-Nawawi in the village of Nawa on southern Syria
Nawa 2004


Nawa 2006 [1]


Nawa 2012 [googlemap]


Tree planted over the grave of Imam al-Nawawi [2]


Tree planted over the grave of Imam al-Nawawi [3]


Allah written on the tree
[1] JK/Ziarat 2006
[2] OZ/Ziarat 2006
[3] GFH/Ziarat ~2004

More maps

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Studying in Damascus

Studying in Damascus

Studying in Damascus

Info on Islamic Centers in Syria
2003
by Abu Yahya

In the name of God, the Most Gracious, the Most Meciful

All praises be to Allah, Lord of Creation, and peace and blessings be upon our liegelord Muhammad, his companions and folk, one and all.

As-Salaamu ­Alaykum wa Rahmatullah

You asked about the different universities, colleges, and institutions in Damascus for learning Arabic and Islam. As for Arabic, the three most common places would be the Universtiy of Damascus which has a center for teaching Arabic to foreigners, the Mezzeh Institute, and Abu Noor College. The first two cost roughly $120 per term, and are secular in nature. The third is free and is an Islamic institution, but one can only register at the beginning of the year. With regards to learning Islam, the sharia, and all the other Islamic sciences, there are many institutes in Damascus that offer programs in these fields. There­s the Universtiy of Damascus Faculty of Sharia­, there­s the al-Fath al-Islamy which has both a sharia­ highschool \ college, and a university that is a branch of the University of Azhar in Cairo Egypt. There is also the Furqan College, the Ameeniyah College, the Tahtheeb College, and the Abu Noor College.

– type of institute

Broadly speaking, there two types of institutes in Damascus concerning Islam and Arabic, secular and religious. The University of Damascus, Mezzeh Institute, are secular institutes, whereas all the other schools I mentioned are religous. From another standpoint, all institutes in Damascus can also be divided into two other types, either a high school \ college, or a university. Only the evening program at Al-Fath and the Faculty of Sharia­ at the University of Damascus, aswell as some of the programs at Abu Noor, are considered university level. All other programs are considered high school., like the Tahtheeb, Amaneeyah, Al-Fath morning program, Furqan, and some of the Abu Noor programs, or college like the Arabic program for foreigners at the University of Damascus.

– what kind of subjects / programs are taught?

At the Al-Fath evening program, which is a branch of Al-Azhar in Cairo, there are three faculties, Sharia­, Usool ad-Deen, and Arabic. The first, Sharia­, concentrates on fiqh, usool al-fiqh, comparitve fiqh, etc. The second, Usool ad-Deen, is broader and concentrates on a much wider ranger of subjects like Tafseer, ­Aqeedah, hadith, aswell as fiqh, etc. The Faculty of Arabic concentrates on Arabic grammar, literature, poetry, etc. All the programs are four year long, three years in Damascus, and the final year in Azhar at Cairo. The morning program is six years long and is equivalent to a high school. Many subjects are taught like fiqh, tafseer, seera, Islamic history, hadeeth, ­Aqeedah, usool, arabic grammar, etc. If one has time and patience, this program is very beneficial. The Tahtheeb, Ameeneyah, and Furqan are the same, six years long and quite beneficial. They are all quite similar in their curriculums as well.

– required language skills?

To attend any of these programs of the Islamic sciences, a strong basis in Arabic is a definite pre-requisite. Therefore, one should spend a solid two years in Damascus learning the Arabic language, before registering at any of the above-mentioned institutes. In this manner, maximum benefit is ensured. However, to begin learning Arabic at the Arabic Center at the University of Damascus, or the Mezzeh Institute, no prior knowledge of Arabic is required technically speaking. But from personal experience, I would recommend that even then, one should have some background before coming since I­ve noticed that those with absolutely no background have great difficulty learning at the Arabic Center. In my opinion, one should read at least one book of Arabic Grammar before coming. I highly recommend the textbook à Modern Standard Arabic à by Peter Aboud, which I found of inestimable value during my beginning months in Syria.

– can women attend?

At the University of Damasus Arabic Center, at the Faculty of Sharia­ aswell, and at the Al-Fath evening program (Azhar), and at Furqan, aswell as at Abu Noor, there are programs for women too, which are identical to the male programs. Some of the smaller colleges like the Tahtheeb, or Amaneeyah, do not provide services for women unfortunately.

– if so, how is there security provided for?

There are no special security measures taken for the female sections of these schools, since Damascus is commonly acknowledged by the local and foreign inhabitants as a very safe place to live. Crime is minimal, and rarely exceeds petty theft. Rape, murder, grand theft, are all virtually unheard of. It might be difficult to believe, and it was for me too when I first arrived, but after nearly five years of living there, I have to admit that Damascus is one of the safest places I­ve even been to.

– is there any age limit?

The only age limits are if one is too young. Each institute has its own age limit which I can­t recall at the moment. As for older people, there is no age limit. One is never too old to learn.

– fees?

The University of Damascus Arabic Center aswell as the Mezzeh Institute charge about $120 US for each term (there are five terms a year). The Al-Fath evening program charges about $120 US for the first year, and then about $70 for each subsequent year. All other prgrams don­t charge anything to my knowledge, however, Abu Noor does require a $200 deposit at the beginning of the year which the student gets back after successfully completing his studies. Aside from tuitions, there are other fees though. If studying at the University of Damascus, one is required to get a letter from one­e embassy which can cost from between $10 to $80 depending on the embassy.

– how and when can one register?

At the Arabic Center (University of Damascus) one can regeister every term, however I­m not sure about the Mezzeh institute. At all other institutes, one must register well before the beginning of the academic year. This is done most easily by going to Syria a month early ( in August instance) and going to the institute and applying directly. All other methods, like applying from Sweden through mail or e-mail, are much more time consuming and difficult.

– how can one get more information?

The best way is to contact people who have studied there, or who are currently studying there. The persons who I mentioned in the previous e-mail are all very helpful and wouldn­t mind answering questions from interested brothers and sisters. Similaryly, I myself am always willing to help new students in this regarad aswell.

I pray that Allah continues to guide us to Him, Ameen.


The above info has been provided by the kind cooperation of a student in Damascus, whose help is hereby acknowleged. This was written in 2003, so some of the detail info may be outdated. It is published here for the sake of documenting a time when Damascus was the Paradise of the seekers of knowledge.

Bio: Sh. Muhammad Amin `Abidin (Ibn `Abidin)

Bio: Sh. Muhammad Amin `Abidin (Ibn `Abidin)

Al-Sayyid al-Sheikh Muhammad Amin`Abidin al-Hanafi al-Husayni

سيدي الشيخ محمد أمين بن عمر بن عبد العزيز عابدين الحنفي الحسيني الدمشقي
b. – d. 1252 H. in Damascus
radiya Allah anhu

.


Author the Hashya, known as Ibn ´Abidin

Abidin family tree and lineage

Lineage of `Umar ‘Abidin:

He was `Umar
b. `Abd al-`Aziz b. Ahmad
b. `Abd al-Rahim
b. Muhammad Salih al-Din (known as Ibn `Abidin because of his rightousness)
b. Najm al-Din b. Muhammad
b. Kamal b. Taqi al-Din (al-mudarris)
b. Mustafa b. Husayn b. Rahmatu Allahal-Thani b. Qasim
b. Hasan
b. Isma’il (the first of them who came to Damascus, became the leader of the guild of ashraf in 330 H. ),
b. Husayn al-Thalith,
b. Ahmad b. al-Khamis
b. Isma’il al-Thani
b. Muhammad
b. Isma’il al-A`raj
b. al-Imam Ja`far al-Sadiq
b. al-Imam Muhammad al-Baqir
b. al-Imam `Ali Zayn al-`Abidin
b. al-Imam al-Husayn
b. Sayyidina `Ali & Sayyidatina Fatima radia Allah `anhum.

Burial Place

Burial place of Sheikh Muhammad Amin ‘Abidin (author of the Hashia, d. 1252 H), Bab Saghir, Damascus
(Photo: bmk/ziarat 2009)

Notes & Refs

© Damas Cultural Society 2007 — Latest update: 2008-October-13
Original site: <a href="http://damas-original.nur.nu/Texter/bionotes/bio_abidin_Muhammad-Amin.html

Bio: `Abd al-Malik b. Marwan

Bio: `Abd al-Malik b. Marwan

`Abd al-Malik b. Marwan

b. 25 H. in Madinah – d. 86/7 H. in Damascus
أبو الوليد عبد الملك بن مروان
radiya Allah anhu

Umawi ruler, faqih with wide knowledge and great piety.
 

English

Abul Walid `Abd al-Malik ibn Marwan (the caliph) ibn Al-Hakam (the Sahabi) ibn Abil`As ibn Umayya al-Quraishi. The one of the seven fuqaha of Madina, and the fifth Umawi caliph.

Ibn Khaldun stated that
“`Abd al-Malik ibn Marwan is one of the greatest Arab and Muslim Caliphs. He followed in the footsteps of `Umar ibn al-Khattab, the Commander of the Believers, in regulating state affairs”.

He was a well-educated man and capable ruler who was able to solve many political problems. He ruled for 21 years, and extended and consolidated Muslim rule.

He spent the first half of his life with his father, Marwan bin Al-Hakam fourth Umayyad caliph, in Medina, where he received religious instruction and developed friendly relations with pious circles of that city that were to stand him in good stead in his later life. As caliph, he treated the scholars with respect, and his private life was close to their ideals. As a result, many were to abandon their earlier opposition to Umayyad rule.

‘Abd al-Malik became caliph after the death of his father Marwan I in 685. Within a few years, he dispatched armies, under Al-Ḥajjaj bin Yousef, on a campaign to reassert Umayyad control over the Islamic empire. In an attemtpt to oust ‘Abd Allah ibn al-Zubayr from Makka, Al-Hajjaj besieged the Holy City, and bombarded it with catapults. ‘Abd Allah ibn al-Zubayr was killed in the final fighting around the Ka’ba.

‘Abd al-Malik assiend Al-Ḥajjaj as governor of Iraq, where he quelled revolts consolidated Umawi rule, paving the way to further territorial expansion, from Anatolia to the far Maghrib.

For the first time, a special currency for the Muslim world was minted, which led to war with the Byzantine Empire. The Byzantines were decisively defeated by `Abd al-al-Malik in Sevastopol, after the defection of a large contingent of Slavs. The Islamic currency was then made the only currency of exchange in the Muslim world.

Many other important changes took place under the rule of `Abd al-Al-Malik:
– He introduced reforms in agriculture and commerce.
– He made Arabic the state language. During his reign, all important records were translated into Arabic.
– He organised a regular postal service.
– He repaired the damaged Kaaba and began the tradition of weaving a silk cover for the Kaaba in Damascus.

He was the first in Islam to be called `Abd al-Malik [Ziarat al-Sham p. 33:f4]

To history, Abd al-Malik is known as the “Father of Kings”: his four sons succeeded him as the caliph one after another[18] though with Umar II, son of Abd al-Aziz succeeding Sulayman. Abd al-Malik died at al-Sinnabra in 705.[19]

عربي

أبو الوليد عبد الملك بن مروان بن الحكم بن أبي العاص بن أمية القرشي (26 هـ – 86 هـ / 646 – 705م) الخليفة الخامس من خلفاء بني أمية والمؤسس الثاني للدولة الأموية.[3] ولد في المدينة وتفقه فيها علوم الدين، وكان قبل توليه الخلافة ممن اشتهر بالعلم والفقه والعبادة، وكان أحد فقهاء المدينة الأربعة، قال الأعمش عن أبي الزناد: «كان فقهاء المدينة أربعة: سعيد بن المسيب، وعروة بن الزبير، وقبيصة بن ذؤيب، وعبد الملك بن مروان».[4] استلم الحكم بعد أبيه مروان بن الحكم سنة 65 هـ الموافق 684م، وحكم دولة الخلافة الإسلامية واحدًا وعشرين عامًا.

Ref: ar.wikipedia.org

Burial Place

Buried in The cemetery of Bab Saghir, near Sayyiduna Mu`awiya.

His wife Umm al-Banain `Atiqa bint Yazid b. Mu`awiah b. Abi Sufian is buried outside Bab al-Jabiah west of damascus [Ziarat al-Sham p. 33]

His son al-Walid b. `Abd al-Malik b. Marwan (d. 96 H) built the Umawi mosque, after demolishing the church that was in its place; also rebuilt the Prophets (s) mosque in Madina and the Dome of hte Rock in Jerusalem. He is buried in Bab al-Saghir, 20 armlengths north of Mu`awyiah [Ziarat al-Sham p. 75]

Refs

References:
gfh
Damas Cultural Society © 2007