Shaykh Muhammad al-Yaqoubi – one of he world’s most influencial Muslims
From The Muslim 500

Sheikh Muhammad Al-Yaqoubi is one of the most influential Muslim scholars of the modern age, known for his intellectual depth, spiritual authority, and global reach. A descendant of the Prophet Muhammad ﷺ through Moulay Idriss II, he carries a prestigious Damascene scholarly lineage.

Background: Sheikh Al-Yaqoubi was born in Damascus and was trained in Islamic sciences by his father, who was an imam and instructor at the Grand Umayyad Mosque. Sheikh Al-Yaqoubi followed in his father’s footsteps and was appointed as a Friday Speaker at the age of 18, and an Instructor at the Fatwa directorate at the age of 23.

Against Extremism: His book Refuting ISIS (now in ten languages) has become essential reading, providing theological arguments against extremists and calling on mainstream, traditional followers to combat them. His criticism of the Syrian government’s response to protests made his stay in Syria untenable, so he had to flee the country in 2011, eventually seeking refuge in Morocco where he is still based.

Educator: Sheikh Muhammad Al-Yaqoubi, a spiritual master in the Shādhilī order, is a globally influential educator and spiritual luminary, guiding thousands of imams, scholars, and students through his Sacred Knowledge initiative, founded in 2011. His public teachings include complete recitations of Sahih Al-Bukhari, Imam Busiri’s Qasidat al-Burda (The Poem of the Mantle), and Imam Al-Jazuli’s Dala’il al-Khayrat, a revered litany of prophetic blessings, which he has also translated.

Scholar: Sheikh Al-Yaqoubi is a recognised authority across theology, jurisprudence, Hadith, literature, and spirituality, and has authored books on these subjects. He is also an eloquent poet, dedicating much of his poetry to the Prophet Muhammad ﷺ, with seven published works in this field. He is currently a member of the Royal Aal Al-Bayt Institute for Islamic Thought (RABIIT), and a visiting lecturer at Al-Qarawiyyīn University.

Google presentation December 2025

shaykh muhammad al ya’qoubi.
a gem.
a genius.
he was 35 when i met him. he began learning english at the age of 30. and he was busting out shakespearean sonnets on us…schooling us on the subtleties of english and arabic grammar.
he speaks ~7 languages.
he once gave us a 2.5 hour dars on “bismillah hir rahman nir ra heem”
just a fountain of knowledge. like.

Damas Cultural Society 2006

Shaykh Muhammad al-Yaqoubi
From Sacred Knowledge

Al-Allamah Shaykh as-Sayyid Muhammad al-Yaqoubi is one of the greatest scholars in the world today. In Syria, and particularly in his home city of Damascus, the Shaykh rose to great prominence in recent times for defending the Prophet Muhammad (Allah bless him and grant him peace), and being one of the first from amongst the ulema to courageously condemn the brutal Syrian government at the start of the popular uprising. In the West, he is an extremely eminent and distinguished preacher amongst Muslim minorities, and a caller to Islam, thousands having embraced the religion through his powerful and uncompromising lectures, wise words and charismatic approach. For several years running, the Royal Aal al-Bayt Institute has included him as one of the 500 most influential Muslims in the world.

Shaykh Muhammad descends from a scholarly family that traces its roots back to Morocco, and lineage to the Prophet Muhammad (Allah bless him and grant him peace). He is both a sufi and jurist, continuing the glorious legacy of his late father, the Imam of the famous Grand Umayyad Mosque in Damascus, the gnostic, and polymath of Syria, Sayyid Ibrahim al-Yaqoubi (Allah show him mercy), as well as his grandfather, the erudite Imam, gnostic and ascetic, Shaykh Ismail al-Yaqoubi (Allah show him mercy). Prior to being forced into exile in 2011, Shaykh Muhammad was teaching regularly at the Umayyad Mosque, as well as being the weekly Friday speaker at the Hassan Mosque in the Abu Rumana district of Damascus. He also taught regular classes at the Mosque of Shaykh al-Akbar Muhyiddeen Ibn ‘Arabi.

From an early age, Sayyid Ibrahim al-Yaqoubi supervised Shaykh Muhammad’s upbringing and tutelage, ensuring that every aspect of his son’s life was developed with the most detailed care under the guidance of the Sharia. For over 20 years, Shaykh Muhammad studied over 500 books with his father, in the sciences of the Qur’an, Hadith, Fiqh, Mantiq and many other fields. His father gave him full authority to narrate Hadith, to teach and issue fatwa. He also received many other ijazas from the most prominent scholars of Syria, including Mufti Abul Yusr ‘Abidin and Shaykh Makki al-Kittani (Allah show them mercy), granting him some of the shortest isnads on the face of the Earth. The Shaykh is fluent in several languages including Arabic, English, and Swedish, and has trained several hundreds of scholars, imams and preachers both in Syria and the West. He is the author of a number of books in Arabic, as well as several poems in both Arabic and English. He has travelled the world extensively and participated in conferences, lectures and taught several intensive programmes from Finland to South Africa, and Indonesia to the West coast of the USA.

The Shaykh currently resides in Morocco with his wife and 3 children, and continues to teach the sacred sciences to scholars and students.

Shaykh Muhammad al-Yaqoubi
From Remembrance Publications

Born in Damascus on the 13th of Dhul Hijja, 1382 AH (1963 CE), Shaykh Sayyid Muhammad Abul Huda al-Yaqoubi is from a noble family of scholars that descend from the Prophet Muhammad (may Allah’s peace and blessings be upon him). From this household have emerged numerous renowned men of Allah who have taught the sacred sciences for many centuries. Shaykh Muhammad’s father, the light of Damascus and master of the Islamic disciplines, Sayyid Ibrahim al-Yaqoubi, was one of the greatest scholars of The Levant in recent times.

Shaykh Muhammad’s grandfather was a great scholar and Gnostic, Sayyid Ismail al-Yaqoubi; his father’s maternal uncle was Shaykh Arabi al-Yaqoubi and his paternal uncle was the famous Gnostic, Shaykh Sharif al-Yaqoubi. Amongst his blessed ancestors, three have held the Maliki Imamate at the Grand Umayyad Mosque in Damascus – may Allah envelope them all in His mercy.

Shaykh Muhammad’s grandfather was a great scholar and Gnostic, Sayyid Ismail al-Yaqoubi; his father’s maternal uncle was Shaykh Arabi al-Yaqoubi and his paternal uncle was the famous Gnostic, Shaykh Sharif al-Yaqoubi. Amongst his blessed ancestors, three have held the Maliki Imamate at the Grand Umayyad Mosque in Damascus – may Allah envelope them all in His mercy.

Shaykh Muhammad traces his lineage back to the Prophet Muhammad (may Allah’s peace and blessings be upon him) through the great Mawlay Idris al-Anwar who built the city of Fes, a descendant of Sayyiduna al-Hasan the Second, who is the son of Sayyiduna al-Hasan (may Allah be pleased with him), the grandson of the Prophet (may Allah’s peace and blessings be upon him) and son of Sayyiduna Ali ibn Abi Talib (may Allah ennoble his countenance).

From an early age, Sayyid Ibrahim al-Yaqoubi supervised Shaykh Muhammad’s upbringing and tutelage. He accompanied his father until his demise in 1406 AH. Shaykh Ibrahim meticulously ensured that every aspect of his son’s life was developed with the most detailed care under the guidance of the Shari’a. For over twenty years, Shaykh Muhammad studied over 500 works with his father, in the sciences of Qur’an, Hadith (Prophetic traditions), Fiqh (Jurisprudence), Mantiq (Logic) and many more. His father gave him full authority to narrate Hadith, to teach and to issue fatawa (legal rulings). He also received many other ijazat (licenses to teach) from the most prominent scholars of Syria such as: the Hanafi Mufti of Syria, Shaykh Muhammad Abul Yusr Abidin; the Maliki Mufti of Syria, Sayyid Makki al-Kittani; Shaykh Ali al-Boudaylimi of Tlemcen; Shaykh Salih al-Khatib; and Shaykh Abdul Aziz Uyun al-Sud.

Some of the books Shaykh Muhammad studied under his father are as follows: most of the six books of Hadith, al-Muwatta of Yahya al-Laythi, most of al-Muwatta of Imam Muhammad with Sharh al-Laknawi, most of al-Muwafaqat of al-Shatibi, the first volume and other sections (of the five volumes) of al-Hashiya of Ibn Abidin, Ihya Ulum al-Din, al-Hidaya of al-Marghinani, Mughni al-Labib of Ibn Hisham, parts of Kitab Sibawayhi, Miyar al-Ilm of al-Ghazali, several volumes of Sharh Sahih Muslim of al-Nawawi, several volumes of Irshad al-Sari of al-Qastallani, half of Madarik al-Tawil of al-Nasafi, Hashiyat al-Sawi on Tafsir al-Jalalayn, three volumes of Mu’jam Maqayis al-Lugha of Ibn Faris, al-Bayan w’al-Tabyin of al-Jahiz, several volumes of Wafayat al-Ayan of Ibn Khallikan, and Tabaqat al-Shafi’iyya al-Kubra of Ibn al-Subki, and Maqamat al-Hariri. In fact, Shaykh Muhammad wrote a thabat (detailed list) of the names of the books he studied under his father entitled, “The Concealed Pearls”. This book is a testament to his father’s labour of love and the expenditure of his energy in passing on his knowledge and experience to his children, a rarity in our times.

In the summer of 1973 at the age of 11, Shaykh Muhammad started teaching a regular Qur’an and Tajwid class composed of a group of boys at the Darwishiyya Mosque in Damascus. He began giving public speeches in Ramadan after Asr prayer in the same mosque at the age of 12. At the age of 14, he made his debut as Friday speaker in the mosque known as al-Saadaat, where Sayyiduna Mu’adh ibn Jabal is buried. At the age of 17, he was appointed Friday Imam and speaker and as a teacher of the Sacred Knowledge at the age of 20. Since then, he has been teaching the Islamic sciences to students of all levels from all parts of the world. Shaykh Muhammad memorized Jawharat al-Tawhid when he was 5 years old, al-Arba’in al-Nawawiyya when he was 6, and later on, dozens of famous didactic odes and poems along with most of al-Qur’an al-Karim. He also memorized considerable parts of al-Mufaddaliyyaat and al-Hamasah of Abi Tammam. The first poem he wrote was at the age of 13, and it was a plea to the Prophet. His collection of poetry is growing, and a few poems in English have been added to it. Throughout the years of his study, Shaykh Muhammad went through extensive spiritual training in the path of Tasawwuf under his father, who was a great saint and spiritual guide known for his righteousness and asceticism. Shaykh Muhammad studied the major works of Tasawwuf under him. As well as accompanying him, he was his servant, his student and the bearer of his shoes, which he considers the key to the opening he received. The company of his father exposed him to a wealth of light, wisdom and knowledge, an experience that was far beyond what one may attain from books or from occasional meetings with teachers.

He is an authority in the science of Hadith; his asanid (chains of transmission) are of the highest amongst scholars of our time. Students and scholars visit him in Syria or when he travels, to hear the masalsalat and take ijaza in narration of Hadith. In his efforts to revive the tradition of Hadith recitals, he has taught al-Muwatta of Imam Malik, Sahih al-Bukhari, Sahih al-Muslim, Sunan Abi Dawud, Jami’ al-Tirmidhi and he intends to finish all the main six books of Hadith in the coming terms insha’Allah.

He has travelled extensively and participated in conferences, delivered lectures and taught intensive programmes. Additionally, he has delivered Friday speeches in Lebanon, Egypt, Jordan, Kuwait, Saudi Arabia, Algeria, Pakistan, Denmark, Finland, Sweden, Norway, Switzerland, Germany, France, Spain, Canada, the United States, Indonesia, Singapore, South Africa, Morocco and the UK. Over a thousand people have embraced Islam at his hands and many have repented after listening to him. He is a scion of the prophetic household, a torch bearer in this time and a charismatic public speaker in both Arabic and English.

Sayyid Muhammad al-Yaqoubi’s incredible training at the hands of several luminaries of this ummah, most notably his father, have propelled him to rank among the leading scholars of Islam in the world today. He currently resides in Damascus and is a public teacher at some of the most prestigious institutions there. He teaches Aqida (theology) at the Grand Umayyad Mosque; he holds the position of Jumu’a Khatib (Friday speaker) at the Jami’ al-Hasan Mosque; at the Mosque of Shaykh Muhyiddin Ibn Arabi, he teaches from al-Risalah of Imam al-Qushayri and al-Shama’il al-Muhammadiyyah of Imam al-Tirmidhi.

May Allah preserve him for the benefit of the ummah. Ameen.

Shaykh Muhammad has bravely spoken out against the oppression in Syria. Please support the Shaykh by watching his videos on YouTube, leaving positive comments on them; by liking his facebook page and comments and by donating to SK Trust to support the syrian people.

Shaykh Muhammad al-Ya`qoubi – biography 2004
From: Shaykh Ibrahim Institute | damas

Shaykh Muhammad al-Ya`qoubi descends from a scholarly family whose lineage goes back to the Prophet, salla Allahu ‘alayhi sallam, through his grandson Sayyiduna al-Hasan, radiya Allahu ‘anhu. His lineage goes back to Mawlay Idris al-Anwar who built the city of Fes. Mawlay Idris’ lineage is as follows: he is the son of Mawlay Idris the Great; who is the son of Sayyiduna Abdullah al-Kamil; who is the son of Sayyiduna al-Hasan, the Second; who is the son of Sayyiduna al-Hasan, radiya Allah ‘anhu; who is the grandson of the Prophet, salla Allahu ‘alayhi wa sallam.

Shaykh Muhammad al-Ya’qoubi’s ancestors also include some of the greatest scholars of Syria: Shaykh Sharif al-Ya’qoubi (d. 1943/1362 H.) was his father’s uncle, and Shaykh Muhammad ‘Arabi al-Ya’qoubi (d. 1965/1384 H.) was his father’s maternal uncle; both were the Malikite Imams of the Omayyad mosque. Shaykh Siddiq al-Ya’qoubi (d. 1889/1307 H.) was his paternal great-grandfather, and Shaykh Isma’il al-Ya’qoubi (d. 1960/1380 H.), a great Waliy known for his miracles, was his own grandfather. His father, Shaykh Ibrahim al-Ya’qoubi (d. 1985/1406 H.), was one of the greatest scholars Syria saw in the past 50 years; he was also the Imam and teacher of the Omayyad Mosque.

Shaykh Muhammad was born in Damascus on the 13th of DhulHijja in 1382 H. As a little boy, he crawled in the Grand Omayyad Mosque and the Darwishiyya Mosque, where his father was an instructor for 40 years, and sat in the laps of some of the greatest scholars. Since he was four-years-old, Shaykh Muhammad accompanied his father in all of his visits, gatherings, and classes, both public and private, as well as at home and outside. His father took care of him and was both his teacher and spiritual master. Under his tutelage, Shaykh Muhammad followed a solid traditional curriculum since the age of four, studying, step-by-step, the major classical works on the various disciplines of the Shari’ah as well as the instrumental disciplines. Shaykh Muhammad dutifully studied with his father over 500 books in the course of 20 years, some of them from cover-to-cover and others in portions; some are multi-volumes, and others are small concise works.

Some of the books Shaykh Muhammad studied under his father are as follows: most of the six books of Hadith, al-Muwatta of Yahya al- Laythi, most of al-Muwatta of Imam Muhammad with Sharh al-Laknawi, most of al-Muwaafaqaat of ash-Shaatibi, the first volume and other sections (of the five volumes) of al-Hashiya of Ibn ‘Abideen, Ihya ‘Ulum ad-Deen, al-Hidaya of al-Marghinani, Mughni al-Labeeb of Ibn Hisham, Parts of Kitab Seebawayhi, Miyar al-Ilm of al-Ghazali, several volumes of Sharh Sahih Muslim of an-Nawawi, several volumes of Irshad as-Saari of al-Qastallaani, half of Madarik at-Taweel of an-Nasafi, Hashiyat as-Saawi on Tafseer al-Jalaalayn, three volumes of Mu’jam Maqaayiis al-Lugha of Ibn Faaris, al-Bayaan wat-Tabyeen of al-Jaahiz, several volumes of Wafayaat al-Ayaan of Ibn Khallikaan, and Tabaqat ash-Shafi’iyya al-Kubraa of Ibn as-Subki, Maqamaat al-Hariri. In fact, Shaykh Muhammad wrote a thabat (detailed list) of the names of the books he studied under his father entitled, The Concealed Pearls. This book is a testament to his father’s labor of love and of the expenditure of his energy in passing on his knowledge and experience to his children, a rarity in our modern times.

Throughout the years of his study, Shaykh Muhammad went through spiritual training in the Sufi path under his father, who was a great Waliy and Murshid known for his righteousness and asceticism. Shaykh Muhammad studied the major works of Tasawwuf under him, accompanied him, and was his servant, the bearer of his shoes, which he considers the key to the opening he received. The company of his father exposed him to a wealth of light, wisdom, and knowledge, an experience that was far beyond what one may attain from books or from occasional meetings with teachers.

In the summer of 1973, at the age of eleven, Shaykh Muhammad started teaching at the Darwishiyya Mosque where he taught a regular Qur’an and Tajwid class composed of a group of boys. He began giving public speeches in Ramadan after ‘Asr prayer in the same mosque at the age of twelve. At the age of fourteen and a half, he made his debut as Friday speaker in the mosque known as as-Saadaat, where Sayyiduna Mu’aadh ibn Jabal is buried.

Shaykh Muhammad memorized Jawharat at-Tawhid when he was five-years-old, al-Arba’in an-Nawawiyya when he was six, and, later on, dozens of famous didactic odes and poems along with most of the Qur’an al-Karim. He also memorized considerable parts of al-Mufaddaliyyaaat and al-Hamaasah of Abi Tammaam. The first poem he wrote was at the age of thirteen, and it was a plea to the Prophet salla Allahu ‘alayhi wa sallam. His collection of poetry is growing, and a few poems in English have been added to it.

Amongst the scholars who gave him ijaza (the authority to narrate Hadith through their chains) were the Malikite Mufti of Syria, Sayyid Makki al-Kittan; Shaykh Muhammad Abul-Yusr ‘Abideen, the previous Mufti of Syria; the great Murshid, Shaykh Ali al-Boudaylimi of Tlemsan; Shaykh Zayn al-‘Abideen at-Tounisi; Shaykh ‘Abdul’Aziz ‘Uyun as-Soud; Shaykh Muhammad Wafa al-Qassaab; and several others. Shaykh Muhammad’s father, may Allah shower him with His Mercy, also wrote several ijazas for him, giving him full authority to narrate Hadith. His father also issued for him ijazas qualifying him to teach the Shari’ah and to be a Murshid in the Sufi path. This was affirmed by several shaykhs of the path, the last of whom is Shaykh AbdurRahman ash-Shaghouri in Damascus, may Allah extend his life.

Shaykh Muhammad published his first article when he was seventeen-years-old in al-Majalla al-‘Arabiyya in Riyadh and his first book when he was 23. At the age of 20, some of his Friday speeches were broadcast live through the Syrian Radio station. Three of his books in Arabic have been published besides several articles in Arabic, English, and Swedish. The list of his unpublished books contains more than 20 works in Arabic.

Shaykh Muhammad was formally appointed as Friday speaker (khatib) in 1981 in central Damascus. Two years later, in 1983, he was appointed as Imam and was commissioned to teach the Sacred Knowledge. In early 1986, upon the demise of his father (may Allah have mercy on him), Shaykh Muhammad was given his father’s post as an instructor in the Fatwa Administration. That same year, he began teaching Maliki fiqh at the Institute of the Students of Sacred Knowledge (which is now the Institute of Sheikh BadrudDeen al-Hasani).

While in Damascus, in addition to teaching native Syrians, Shaykh Muhammad taught students from various parts of the world; many of them are now Imams and teachers in Malaysia, the Philippines, Algeria, Mali, Gambia, and other countries. Amongst the books he taught, partially or completely, are Sahih al-Bukhari (which he taught twice), Sahih Muslim, al-Muwatta (which he also taught twice), ash-Shama’il al-Muhammadiyya (which he taught four times), the commentary of al-Bajuri on al-Jawhara, an-Nasafi’s Madarik at-Tawil, Jawahir al-Iklil Sharh Mukhtasar Khalil, al-Kaafi of Ibn AbdulBarr, al-Hikam of Imam ibn Attaa Allah, Sharh ar-Risala of Imam al-Qushayri, al-Marghinani’s al-Hidaya, Sharh al-Bayqouniyya, Sharh ar-Rahabiyya, Sharh al-Jazariya, ash -Shifa of Qadi ‘Iyaad, and Ibn Hisham’s commentary on the Alfiyya of ibn Malik.

Besides serving as a Friday speaker and instructor until 1990, Shaykh Muhammad pursued his academic studies at the University of Damascus, Faculty of Shari’ah, where he frequented some lectures and benefited from several professors between 1982-1985. He also received a degree in Arabic literature in 1987 and completed a two-year study of philosophy at the Arab University of Beirut. In 1991, Shaykh Muhammad joined the PhD program of linguistics at Gothenburg University in Sweden, Department of Oriental Studies, where he also worked as a researcher and a teacher of classical Arabic literature for a few years until 1996.

Shaykh Muhammad worked in Dar al-Athar al-Islamiyyah in Kuwait in 1990 as Research Editor, and, between 1998-1999, as Assistant Director for Research and Studies, a position he was awarded due to his keen interest in the studies of ancient Arabic manuscripts and paleography. He eventually resigned to devote his time to the Sacred Knowledge and to serve its students in teaching and writing.

While in school, Shaykh Muhammad studied French as a second language. It was in 1988 that he began learning the basics of English and German. At the age of 30, upon traveling to Sweden, he realized how vital is the English language in the work for Islam, so he moved to England at that time and completed the FCE, CAE, CCS, and CPE Cambridge courses in English within a year before returning to Sweden where he continued his studies in Swedish.

In Sweden, Shaykh Muhammad served the Muslim community of Gothenburg as Imam, where he struggled for the establishment of Islam in the country. His work there was documented in several newspaper articles and interviews; it included teaching Muslims, giving presentations about Islam, and engaging in multi-religious dialogues and debates on political and social issues, such as European-Islamic dialogue, atheism, etc.. Shaykh Muhammad was hosted by all of the major Swedish universities and Institutions and was co-founder of the Nordic Center for Inter-religious dialogue (NCID) in Gothenburg. He represented Swedish Muslims in several international conferences until he returned to Syria towards the end of 1996. In 1999, the Swedish Islamic society in Stockholm (SIS) chose him as the Mufti of Sweden, forwarding to him the burning issues of fiqh that concern Swedish Muslims. In the year 2000, SIS elected him as a permanent founding member of the Swedish Islamic Academy in Stockholm in recognition of his work in Sweden to which he continues to commit through lectures and classes during his visits to Scandinavia.

Besides working in Syria and Sweden, Shaykh Muhammad participated in conferences, delivered lectures, and gave Friday speeches in Lebanon, Egypt, Jordan, Kuwait, Saudi Arabia, Algeria, Denmark, Finland, Norway, Switzerland, Germany, France, Spain, England, Canada, and the United States. His first tour to the US took place in the spring of 1997. Since then, he has been frequenting North America and is now hosted by Zaytuna Institute in California where he has been teaching since the past year. In his efforts to revive the Tradition, he has taught Hadith, including the Muwatta’ and Sahih al-Bukhari, and he intends to finish all six books in the coming terms in sha Allah. Shaykh Muhammad is married and has three children, Aicha, who is four; Ibrahim, who is two; and Ismael, who is four-months-old.

Others besides Shaykh Muhammad have seen many of the miracles of his father, but for those who have not seen them, Shaykh Muhammad says, “This is one of the miracles of my father that everyone can see. It was his du’ah for me, his blessing, and his company that opened the way for me to be where I am now.”

SHAYKH MUHAMMAD AL-YAQOUBI (Shorter)
He is one of the leading scholars of Islam in the world, a true man of Allah with encyclopedic knowledge. He is one of the most influential scholars in the West today; his words have transformed the lives of thousands of people. He studied seven languages; and is a charismatic public speaker in both Arabic and English. He is a descendant of the Prophet PBUH, from a family of scholars that have taught the sacred knowledge for centuries. Three of his ancestors were Imams in the Grand Omayyad Masjid in Damascus, including his father, the great erudite scholar and master of both shari’a and tasawwuf, the late Shaykh Ibrahim al-Yaqoubi. He was born in Damascus in 1382H, accompanying his father until he died in 1406H. He was his servant, disciple and student. He was trained in the Sufi path by his father and was qualified as a murshid. He studied under him the major works of the sacred knowledge, memorized many texts and didactic poems. His father gave him several ijazas. Amongst the scholars who also gave him ijaza are: the Hanafite Mufti of Syria, Shaykh Muhammad Abul-Yusr ‘Abideen; the Malikite Mufti of Syria, Sayyid Makki AlKittan; Shaykh ‘Ali Boudaylimi of Tiemsan; Shaykh Saalih Al-Khateeb. He made his debut as Friday speaker at the age of 14, was appointed as Friday Imam and speaker at the age of 17 and as a teacher of the sacred knowledge at the age of 20. Since then, he has been teaching the sciences of the shari’a such as ‘aqeeda, tafsir, hadith, fiqh, usool, grammar, etc. to students of all levels. He taught Tafsir Al-Nasafi, Sahih alBukhari five times, Sahih Muslim, al-Muwatta six times, al-Shama’il of al-Tirmidhi 16 times, Sharh Al-Fiqh Al-Akbar, al-Tahawiyya over 20 times, Sharh al-‘Aqaa’id alNasafiyyah, Ihya ‘Uloom al-Din, al-Hikam of Ibn ‘Atta’illah, al-Shifa of Qadi ‘Iyaad, alQudouri, al-Hidayah, Maqaamt al-Hariri, Mughni al-Labeeb and many other books. As an authority of hadith, his isnads i.e. chains of transmission, are of the highest amongst scholars of our time. Students and scholars visit him in Syria or when he travels to hear the masalsalaat and take ijaza in narration of hadith.

Between 1992 and 2001, he worked in Kuwait, Sweden and USA; and traveled across the world teaching the sacred knowledge and calling people to Allah. He toured many countries in North America and Europe, the Far East and Arab World. Thousands of people took shahada at his hands and many repented after listening to him. He now resides in Damascus and teaches in the Masjid of Shaykh Muhyiddeen Ibn ‘Arabi, and in his home; while several of his students are spreading the sacred knowledge and reviving the way of the Ulema around the world. He is married with three children.