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Damas Qasida Achive
Poetry Archive
From original Damas site
Ayat al-Shifa – آيات الشفاء
Ayat al-Shifa
Verses of healing from the Noble Quran
View in Arabic | Arabic-English | Arabic-Urdu
Ayat of Ramadan
“When My servants ask you about Me…” ﴾ وإذا سألك عبادي عني فإني قريب ﴿
Verses on Ramadan from the Noble Quran (more…)
Bio: ‘Amr ibn al-‘As | عمرو بن العاص
‘Amr ibn al-‘As
عمرو بن العاص
b. in Makka – d. 43 H. in Cairo, Egypt
radiya Allah anhu
Bio: Abu Ayyub al Ansari
Abu Ayyub al Ansari
أبو أيوب الأنصاريd.54 H. (674 CE) in Constantinopel (Istanbul)
Sahabi - radiya Allah anhu
Bio: Abu Dharr al-Ghafari
Abu Dharr al Ghafari
أبو ذر الغفاري
d. 32 H. in Rabdha, near Madina
radiya Allah anhu
Bio: Abu Shayba al Khudri
Abu Shayba al Khudri
أبو شيبة الخدري
d. 49 H. in Istanbul, Turkey (670 CE) sahabi
radiya Allah anhu
Bio: Sh. Muhammad ibn Hasan ibn Hamza Zhafir al-Madani
Shaykh Muhammad ibn Hasan ibn Hamza Zhafir al-Madani
الشيخ محمد بن حسن ظافر بن حمزة ظافر
b. in al-Madina al-Munawwara – d. 1262 H. in Misrata (Libya)
qaddasa Allah sirrahu
﷽
He passed the path on to Sayyidi Shaykh Muhammad ibn Mas‘ud al-Fasi
May Allah be pleased with all of them
From Al-Futuhat
His biography is found in the Futuhat1 of Sayyidi Sheikh Muhammad ibn Mas´ud al-Fasi, where he says:
I took the Shadhili tariqa from my Master and Teacher, who reared murids by himma and hal and brought them to the stage of realization by particular stages of progression, the Pole of the Circle, the Channel of provisions (al-Maddad al-Ghauth), the Unique Uniter (al-Jami´ al-Fard),the Sheikh, my Master Muhammad ibn Hamza al-Zhafir al-Madani – may his great secret be sanctified – year 1242 H., after the passing of his teacher [Sheikh Muhammad ´Arabi al-Darqawi d. 1239 H.] and his return from the Marokko to Tripoli. Then Allah joined me with him, and I took from his essential lights and his impelling knowledge – that is I took from the lights that poured down on him from the Presence of the Impellor (al-Jabbar) – for about eighteen years, and Allah made me benefit therefrom.
He – may Allah be pleased with him – was bringing forth saints in his court yard, as the earth brings forth plants when rain pours down on it. His character was the character of the Prophets, and his state was that of the most elect of the elect of the saints and the pure. He – may Allah be pleased with him – was a Qutb, from whose lights the Qutbs are provided, and from whose oceans the noblest take provisions. Whoever looked at him was enriched, whoever knew him would not desire anyone else. He had wonderful states and strange secrets. He strove in the science of interactions (mu´amalat) until he reached the highest level, and he served the saints – until the most elect of the elect from amongst the saints and the pure ones served him. He traveled along this path for some twenty-five years in the far Maghrib (Morocco), until he reached the shores of ´ Ain Hamiyya, while serving by his own hands the Sheikhs and the righteous ones, while seeking the the settlement of Layla – until he found her people in Ha’it Layla, which is the name of a place where our Master Sheikh al-´Arabi [al-Darqawi] resided.
He – may his secret be sanctified – passed away in 1262 H. [*] and was buried in his zawiya. His maqam there is visited from by travellers from all places.
Allah, makes us benefit from him, and gather us under his flag. Amin.
(*) In the edition of Dar al-Bayruti of 2000, it is written 1242, however the year was 1262 as stated in al-Futuhat al-Rabbaniyya. /bmk
Türkçe
Muhammed el-Fâsî Efendimiz (Allah Teâlâ ondan razı olsun), (tarikatı) şeyhi, büyük kutub, meşhur önder, Muhammed bin Hamza Zâfir el-Medenî Efendimizden (Allah Teâlâ ondan razı olsun) almıştır. Nitekim “Fütühât”ında ondan bahsetmiştir ve şöyle demiştir:
Şâziliyye tarikatını; H.1242 senesinde, hocasının (Şeyh Muhammed ‘Arabi al-Dirqawi v.1239) vefatından ve Mağrip’ten Batı Trablus’a dönüşünden sonra efendim, üstadım, müridleri himmeti ve hali ile terbiye eden, onları farklı ilerleyiş mertebeleriyle tahkik makamına ulaştıran, dâirenin kutbu (bir tasavvufi terim: Adn Cennetin’de, Hakkı görmek üzere insanların bir araya gelip toplanmış halde bulunuşuna verilen isim), medet ve yardım kanalı, Efendim Şeyh Muhammed b. Hamza Zâfir el-Medenî’den (Allah Teala aziz ruhunu takdis etsin) aldım. Allah Teala beni onunla buluşturdu ve ona has nurlarından ve ceberuta dair marifetlerini öğrendim. Böylece Cebbar olanın huzurunda onun ruhunun üzerine dolup taşan bu nurlardan takriben on sekiz sene iktibas etmiş oldum ve Allah Teala beni onunla faydalandırdı.
Allah ondan razı olsun, üzerine yağmur yağdığında toprağın yeşillikler bitirmesi gibi etrafında Allah dostları biterdi. Ahlakı enbiyanın ahlakıydı ve evliya ve esfiyadan hâs olanlara özgü halleri vardı. Sırları takdis edilsin kutup idi. Kutup zatlara uzanan nurları ve soylu kişilere ulaşan okyanusları vardı. Kim ona bakarsa o kişiyi zengin ederdi. Kim onu tanırsa ondan başkasını istemezdi. Ve harikulade hallere ve acayip sırlara sahipti. Yüksek makamlara ulaşana kadar muamelât ilminde gayret gösterdi. Evliyanın ve esfiyanın en seçilmiş olanlar ona hizmet edene kadar evliyaya hizmet etti. Bu tarik üzere, yaklaşık 25 sene ‘Ayn Hamiye sahillerine varana kadar Uzak Mağrip topraklarında dolaştı, Şeyhlere ve salih kimselere bizzat kendisi hizmet ederek ve Leylâ’nın yerini arayarak. Ta ki “Hâitu Leyla’da (Leyla’nın Duvarında)” onun ehlini bulana kadar. Hâitu Leyla, Efendimiz Şeyh el-Arabi’nin ebedi istirahat ettiği yer için (kullanılan) mekanın adıdır.
Sırrı takdis edilsin, H.1262* senesinde vefat etti. Ve Mısrata’daki zaviyesine defnedildi. Makamı Mısrata’tadır. Makamı her yerden ziyaretçi alır. Ey Allah’ım bizi onunla faydalanmayı nasip et ve bizi onun sancağı altında haşret. Amin.
(*) Dar al-Bayruti’nin 2000 yılına ait nüshasında yıl 1242 olarak belirtilmiştir, ancak Futuhat-ı Rabbaniyye’de 1262 olarak belirtilmiştir. /bmk
Referans: Tabakat el-Şaziliyye el-Kubra, El-Hasan el-Kuhin
عربي
—
للشيخ محمد حسن ظافر المدني (1864م) ولد بالمدينة المنورة، ثم جاء إلى المغرب وقابل الشيخ العربي الدرقاوي وصار أحد أتباعه ثم عاد إلى المدينة خليفةً عنه، ثم استوطن مصراتة ودفن بها، وترجع طريقته إلى الطريقة الشاذلية
Notes on turuq:
الدرقاوية المدنية واشهرت بالحجاز وليبيا
والدرقاوية اليشرطية واشتهرت ببلاد الشام وفلسطين و رودوس وتركيا وكان من أتباعها السلطان العظيم عبد الحميد خــان الثاني رحمه الله
و الدرقاوية الفاسية واشتهرت بالحجاز ومصر وسيرلانكا .
His sons
Refs
Damas Cultural Society © 2017
Damas Cultural Society © 2007
See seaprate entry on his son
Sayyidi Shaykh Muhammad Zhafir
b. 1244 in Misrata – d. 1321 H. in Istanbul (1829 – 1903 CE)
Map
Bio: Sh. Muhammad Zhafir (the son)
Shaykh Muhammad Zhafir (the son)
الشيخ محمد بن حمزة ظافر المدني
b. 1244 in Tarablus, Misrata (Libya) – d. 1321 H. in Istanbul (1829 – 1903 CE)
qaddasa Allah sirrahu
Book | Barzanji Mawlid: Isra & Mi’raj
Isra wa Mi’raj
From the Mawlid al-Imam al-Barzanji (rahimahu Allah)View PDF in English | Turkish
Book | Ibn ‘Ata Allah: Hikam (Aphorisms) – الحكم العطائية
Shuruh:
➣ Ibn 'Ajiba: Iqazh al-Himam Text collection | on this site →
➣ Al-Sharnubi: Sharh al-Hikam - PDF Dar Ibn Kathir 1989 | Text
➣ Ibn 'Abbad al-Rundi: Sharh al-Hikam (PDF)
➣ Ahmad Zarruq: Sharh al-Hikam (PDF)
➣ More Shuruh: archive.org
English Transl: Al-Hikam - Sufi Aphorisms - PDF
➣ Ibn Abbad al-Rundi (partial, transl: The Guiding Helper Foundation) PDF
➣ Ibn 'Ajiba (partial, transl. Aisha Bewley): bewley | PDF 1, 2 | on this site →
Trad. al español de Francesc Gutiérrez: "Aforismos sufíes" (Editorial José J. de Olañeta)
Book | Ibn ‘Ata Allah: Kitab al-Tanwir
Kitab al-Tanwir fi isqat al-tadbir
The Book of Enlightenment on Dropping Self-ManagementBy Sh. Ibn 'Ata Allah al-Sakandary →
ابن عطاء السكندري : كتلب التنوير في إسقات التدبير
.
المكتبة الأزهرية 2007
Recommended translation: "Illuminating Guidance on dropping Self-Direction" by Ibrahim Hakim (Noon 2011)
View Summary | Scanned pages | PDF
Alternative translation from nmusa PDF | amazon
Presentation
One cannot overestimate the value of Imam Ibn ‘Ata’Illah, may Allah be pleased with him, in preserving the teachings of the Shadhdhuliyyah, since he was the first to write them down. Both Imam Abu’l-Hasan ash-Shadhdhuli and his successor Imam Abu’l ‘Abbas al-Mursi, may Allah be pleased with them, never wrote any books on the Path. When asked why, Abu’l-Hasan replied, “My companions are my books.” Be that as it may, the teachings would not have survived down to this day as they have if Allah had not inspired Ibn ‘Ata’Illah to put them into written form.
One of the main reasons why this specific book is so fundamental is that it deals with a cardinal doctrine of the Shadhdhuli teaching, namely, the ceasing of self-direction and management in favour of choosing the management and direction of Allah (isqat at-tadbir). A major subject, to which actually half the book is devoted, is rizq, or provision and daily sustenance.
Ibn ‘Ata’Illah deals with the proper approach to acquiring one’s daily provision, the proper manners of withholding it and spending it, and most importantly, how and why one should not waste one’s energy in anxiety over it. In this respect, the Way of the Shadhdhuliyyah, unlike some of the other ways of Sufism, does not call for a life of begging and mendicancy, but rather teaches its adherents to live a life of intense contemplation in the midst of the worldly means of livelihood. In other words, ‘being in the world but not of the world.’ And the importance of this book can also be seen in the method it teaches the reader of how to apply this advice.
Chapters
—Introductions
—Chapter [1]. Submission and Abandoning Tadbir,
—Chapter [2]. Complete and Total Submission,
—Chapter [3]. The Stations of Certainty (Yaqin),
—Chapter [4]. The Means of Abandoning Tadbir with Allah Almighty,
—Chapter [5]. The Abandonment of Tadbir is the Noblest of the Divine Miraculous Gifts (karamat),
—Chapter [6]. The Submission of the ‘Face’ to Allah Almighty,
—Chapter [7]. The Types of Tadbir,
—Chapter [8]. The Divested of Means (mutajarrid) & the One of Means (mutasabbib),
—Chapter [9]. The Secret Purpose in the Creation of Tadbir,
—Chapter [10]. Tadbir in the Daily Provision (rizq),
—Chapter [11]. The Intended Desire of Allah Almighty in Creating Jinn and Man,
—Chapter [12]. The Gurantee of Sustenance by Allah Almighty for His Servants,
—Chapter [13]. The Coupling of Creation (khalq) and Sustenance (rizq),
—Chapter [14]. The Obligation to Command the Family to Salat,
—Chapter [15]. How Allah Almighty takes Responsibility fort Providing Sustenance,
—Chapter [16]. The State and Nature of Rizq,
—Chapter [17]. The Wisdom in Taking a Means of Livelihood (asbab),
—Chapter [18]. Reliance on Allah Almighty and the Taking of Means,
—Chapter [19]. The Explanation of the Litany of Shaykh Abu’l Abbas,
—Chapter [20]. The Harm of Tadbir with Allah Most High,
—Chapter [21]. Utterances of ther Realities.
—Concluding Supplication (du’aa),
Book | Ibn ‘Ata Allah: Lataif al-Minan – ابن عطاء الله: لطائف المنن
Book | Ibn 'Ata Allah: Lataif al-Minan
The Subtle Blessings in the Saintly Lives of Abu al-Abbas al-Mursi and His Master Abu al-Hasan al-ShadhiliBy Ibn 'Ata Allah al-Sakandari ⇒
لطائف المنن في مناقب الشيخ أبي العباس وشيخه أبي الحسن للإمام ابن عطاء الله السكندري
Turkish transl: "İbn-i Ataullah el-İskenderi: Allah'ın İki Veli Kulu"
French transl. by Eric Geoffroy: "La sagesse des maîtres soufis", Grasset 1998
(more…)
Book | Jazuli: Dalail al-Khayrat – دلائل الخيرات للإمام الجزولى
Book | Qadi ‘Iyad: Al-Shifa
Kitab al-Shifa fi al-Ta'rifi bi Huquqi al-Mustafa
The Book of Healing - Knowing the Rights of the Elect Prophet of Allah ﷺBy Abul Fadl Qadi ´Iyad ibn Musa al-Yahsubi →
كتاب الشفاء في التعريف بحقوق المصطفى - للقاضي عياض بن موسى اليحصبي
Book | Tirmidhi: Shamail – الشمائل المحمدية للإمام الترمذي
Imam al-Tirmidhi: Shamail - الإمام الترمذي : الشمائل المحمدية
Al-Shamail al-Muhammadiyya - The description of the Prophet Muhammad (s)By Abu 'Isa Muhammad ibn 'Isa al-Tirmdhi →
الشمائل المحمدية للإمام أبو عيسى محمد بن عيسى السلمي الضرير البوغي الترمذي
Recommeded edition: Dar al-Gharb 2000
Info
Sharh: Bajuri: Al-Mawahib al-Laduniyyah - pdf
Urdu: Recommended translation w/ Sharh by Sh. Ameer Gillani (245MB)
Arabic/Urdu (transl: Allama Muhammad Siddiq Hazarwi) pdf, high resolution
Arabic/Urdu w/ sharh (Zakariyya Khadhelwi) pdf
Transl. Zakariyya Khandhelwi pdf | Arabic/English Online
"So war der Prophet" Abe al-Hafidh Wentzel (Auszug)
English
عربي
Turkish
(الشمائل النبويّة)
Tirmizî’nin (ö. 279/892) Resûl-i Ekrem’in şemâiline dair eseri.
Tam adı eş-Şemâilü’n-nebeviyye ve’l-hasailü’l-Muśtafaviyye olup şemâil konusunda yapılan ilk çalışmadır ve elli altı başlık altında 424 (bazı neşirlerde 394, 395) hadisten meydana gelmektedir. Bu başlıklarda Resûlullah’ın dış görünüşü, kıyafeti, yemesi içmesi, konuşma şekli, ibadeti, ahlâkı, geçim tarzı ve ölümü ele alınmıştır. Eser tertip ve muhteva bakımından şemâil konusunda yazılan eserlerin en mükemmeli kabul edilmiştir. Tirmizî bu eserine el-Câmiu’ś-śaĥîĥ’inde yer alan şemâille ilgili hadislerin birçoğunu aynen, bir kısmını ihtisar ederek almış, râviler hakkındaki tenkitlerini bazan hiç değiştirmeden, bazan kısaltıp nakletmiştir. eş-Şemâilü’n-nebeviyye’deki hadislerin büyük çoğunluğu sahih, önemli bir kısmı hasen, pek azı zayıf rivayetlerdir. Müellif bazı hadislerden elde edilebilecek fıkhî meselelere de işaret etmiştir. Çeşitli kütüphanelerde pek çok nüshası bulunan eser (Sezgin, I/1, s. 304) Kalküta’da (1252, 1262, 1273), Delhi’de (1303), Leknev’de (1288), Lahor’da (1309), İstanbul’da (1264, 1285), Kahire’de (1273, taşbaskı, 1309, 1375, son iki baskı Bâcûrî’nin eş-Şemâilü’n-nebeviyye üzerine yazdığı el-Mevâhibü’l-ledünniyye adlı hâşiyesinin kenarında, nşr. Tâhâ Abdürraûf Sa‘d, 1988), Bulak’ta (1280, 1290), Fas’ta (1310) ve Humus’ta (nşr. İzzet Ubeyd ed-De‘âs, 1388/1968, Beyrut 1406/1985; nşr. Abdullah eş-Şa‘âr, 1992) yayımlanmıştır.
Book | Yaqoubi: Naht al-Ilm – نحت العلم للشيخ محمد اليعقوبي
Naht al-Ilm - نحت العلم
Seeking Knowledge: Methodology and EtiquetteBy His Eminence Shaykh Muhammad al-Yaqoubi ⇒
نحت العلم - مقدمات وقواعد في أصول طلب العلم وآدابه
للعلامة الشيخ محمد أبي الهدى اليعقوبي
Book | Zarruq: Qawa’id al-Tasawwuf
Zarruq: Qawa'id al-Tasawwuf
The Principles of TasawwufBy Imam Ahmad Zarruq ⇒
الإمام أحمد زروق : قواعد التصوف
Şeyh Ahmed Zerruk: Tasavvuf'un Esasları
Booklet | Yaqoubi: Bab al-Jannah – باب الجنة للعلامة الشيخ محمد اليعقوبي
Bab al-Jannah - The Door to Paradise
Forty Ayat and forty hadiths about the virtues of invoking and of the inovokersCompiled by Sayyid Shaykh Muhammad al-Yaqoubi ⇒
باب الجنة للعلامة الشيخ محمد اليعقوبي
Shifa ul quloob quloub qulub
Hadith al-Hilya
Hadith: al-Hilya
In Shamail al-Tirmidhi and Qadi 'Iyad's ShifaIn Shamail al-Tirmidhi and Qadi 'Iyad's Shifa
Qasida | ‘Ilaj qaswatil-qalb – علاج قسوة القلب | Sh. Muhammad al-Yaqoubi
Cure for harshness of the heart
By Shaykh Muhammad Al-Yaqoubi ⇒علاج قسوة القلب - شعر للعلامة الشيخ محمد أبي الهدى اليعقوبي
Qasida | Ila al-ghafilina min al-shabab – إلى الغافلين من الشباب | Sh. Muhammad al-Yaqoubi
A call to the youth
By Shaykh Muhammad Al-Yaqoubi ⇒إلى الغافلين من الشباب - شعر للعلامة الشيخ محمد أبي الهدى اليعقوبي
Qasida | Imam al-Busiri: Burda – قصيدة البردة للإمام البوصيري
Qasida | Burda by Imam al-Busiri
Al-Kawakib al-Durriyya fi madhi Khayril-BariyyaThe Celestial Lights in Praise of the Best of Creation - known as "The Poem of the Mantle"
By Imam Sharaf a-Din Muhammad b. Saʿīd al-Busiri ⇒
الكواكب الدرية في مدح خير البرية : قصيدة البردة للإمام البوصيري
Qasida | Ma’din al-Anwar – معدن الأنوار | Sh. Muhammad al-Yaqoubi
The Mine of Light
A poem of tawassul by Moulay Abdus-Salam Ibn MashishComposed and recited during the Ziyara to his maqam near Tetuan in Muharram 1440 H. / Sept 2018
By His Eminence Shaykh Muhammad Al-Yaqoubi ⇒
معدن الأنوار - قصيدة للعلامة الشيخ محمد أبي الهدى اليعقوبي
Qasida | Nafahat (Dhubtu fil-hawa) – نفحات – ذبت في الهوى | Sh. Muhammad al-Yaqoubi
Breezes - I am melted in His love
By Shaykh Muhammad Al-Yaqoubi ⇒نفحات - ذبت في الهوى - شعر للعلامة الشيخ محمد أبي الهدى اليعقوبي
Qasida | Nahnu al-fuqara – نشيد الصوفية | Sh. Muhammad al-Yaqoubi
"The Sufi Anthem": We are fuqara
By Shaykh Muhammad Al-Yaqoubi ⇒نحن الفقراء - نشيد الصوفية للعلامة الشيخ محمد أبي الهدى اليعقوبي
Qasida | Qutb al-Aqtab – قطب الأقطاب | Sh. Muhammad al-Yaqoubi
The Qutb of all Qutbs
In honor of Imam Abul Hasan al-ShadhiliBy Shaykh Muhammad al-Yaqoubi ⇒
قطب الأقطاب - قصيدة في مدح الإمام أبي الحسن الشاذلي رضي الله عنه
للعلامة الشيخ محمد أبي الهدى اليعقوبي
Qasida | Rawwihul-qulub – روحوا القلوب | Sh. Muhammad al-Yaqoubi
Refresh the hearts
From "The Lights of Spring" (Anwar al-Rabi')By Shaykh Muhammad Al-Yaqoubi ⇒
قصيدة روحوا القلوب من ديوان أىوار الربيع للعلامة السيد
الشيخ محمد أبو الهدى اليعقوبي
Qasida | Suluwi ‘an al-Ahbab – سلوي عن الأحباب | Sh. Muhammad al-Tayyib
Forgetting the beloved is forbidden in love
A song about love for the sufi MastersSh. Muhammad al-Tayyib ( d. 1313 H. in Damascus) ⇒
(ت 1313هـ) سلوي عن الأحباب - قصيدة للشيخ محمد الطيب الحسني
Qasida | Tawajjuhat – توجهات للسالكين | Sh. Muhammad al-Yaqoubi
Directions for seekers
By Shaykh Muhammad Al-Yaqoubi ⇒توجهات للسالكين - شعر للعلامة الشيخ محمد أبي الهدى اليعقوبي
Qasida | Tub ila Allah – تب إلى الله | Sh. Muhammad al-Yaqoubi
Sh. Muhammad al-Yaqoubi: The need for Tasawwuf in our time
Shaykh Muhammad al-Yaqoubi: The need for Tasawwuf in our time
Marmara University, Istanbul – Jan 1, 2017 soundcloud.com | MP3
Textkit | Alexandria
ALEXANDRIA – View original page