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The Litany of the Sea – حزب البحر – Hizb al-Bahr
by Sayyidi Imam Abul Hasan al-Shadhili (may Allah be pleased with him)
Recited by Sheikh Muhammad al-Yaqoubi
حزب البحر
Translations
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About Hizb al-Bahr
Hizb al-Bahr (Litany of the Sea) a unique litany made of Quranic verses and supplications, it is a powerful invocation read by multitudes throughout the Muslim world, it was taught by the Prophet to Sidi Abul Hasan al-Shadhili – the renowned Wali’Allah (“Friend of Allah”) whilst travelling to Hajj. On the litany, the Shaykh Abul Hassan al-Shadhili said, “By Allah, I did not utter it except as it came from the Holy Prophet, from whose instruction I learned it. ‘Guard it;’ the Holy Prophet(SAW) said to me, ‘for it contains the greatest name of Allah.’ It is not recited in any place without security reigning there. If it had been with the inhabitants of Baghdad, the Tatars would not have taken the city.” “Whoever recites it every day at sunrise, Allah hears his prayer, relieves his distress, raises his standing among people, expands his breast with knowledge of the divine oneness, facilitates his concerns, lifts his hardship, keeps from him the evil of man and jinn, and protects him from the harm of mishaps of the night and day.”
from Ibn al-Sabbagh’s Durrat al-Asrar
translated by Elmer H. Douglas
View on damas-original.nur.nu
The worthy Shaykh Abu al-‘Aza’im Madi ibn Sultan related to me in the city of Tunis, may God the Exalted watch over it, as did also the worthy and blessed Shaykh Sharaf al-Din, son of the Shaykh (al-Shadhili) in the city of Damanhur al-Wahsh of Egypt in the year A.H. 715 that shaykh was on the point of setting out from Cairo to perform the pilgrimage to Mecca a short time after the departure of the pilgrims.
He said, ”I have been divinely ordered to go on pilgrimage this year. So find for us a Nile vessel in which to make the journey by way of Upper Egypt:’ They looked about for a vessel, but found only one belonging to Christians on which was an elderly Christian man with his sons.
He said, “Let us get on board:”
We entered the vessel and set sail from Cairo and traveled for two or three days. Then the wind shifted so that we were sailing into it. So we tied up to the bank of the Nile at an uninhabited spot. We remained there about a week within sight of the hills of Cairo.
One of the pilgrims accompanying us asked, “How is it that the Shaykh says that he was ordered to perform the pilgrimage this year when the time for it has passed? And how long will this journey take? ”
In the middle of the day the shaykh slept and awoke, and then offered this prayer [known as Litany of the Sea].
“Where is the captain of the vessel?” he inquired.
“Yes” he answered, “here I am:’
“What is your name?” the shaykh asked. “Mismar:’
“O blessed Mismar, unfurl the sail:’ the shaykh ordered.
“O my master:’ the captain objected, “[lf I do that], we shall come again to Cairo by sailing before the wind:’
“We shall again become travelers:’ the shaykh replied, “if God wills:’
Again the captain objected, “This wind will drive us back to Cairo before the end of this day, and, furthermore, with the wind as it is, to get the ship under sail will be absolutely impossible:’
“Unfurl the sail;’ the shaykh ordered him, “with the blessing of God:”
So we unfurled the sail, and God [He is exalted] commanded the wind so that it shifted and filled the sail [so quickly that they] were unable to cast off the rope from the stake. They cut it and we departed under a gentle breeze. The captain converted to Islam, both he and his brother. Their father did not cease to lament and say, “I have lost my two sons on this journey:’ “On the contrary;’ the Shaykh said to him, “you have gained them:’
That night the Christian had a vision in which the day of resurrection, as it were, had come, and he was beholding the Garden and the fire. He witnessed the shaykh (al-Shadhili) conducting to the Garden a large crowd of people. Among them were the Christian’s sons. He wanted to follow them, but he was prevented. He was told, “You are not of them until you enter their religion:’
The Christian related that to the shaykh, and he [the Christian] converted to Islam. Then the shaykh told him, “The people whom you saw with me are my companions to the day of resurrection.”
We continued our journey easily and successfully with incidents the telling of which would consume a long time. They finished the pilgrimage that year.
My master, Madi, related, according to a report from the shaykh, The Christian became one of the great saints of God. Consequently, he sold his vessel and performed the pilgrimage with us, along with his sons. He had a zawiya (worship place) in Upper Egypt and was one of those who were endowed with charismatic powers. This blessed journey was an occasion for the manifestation of such a power. May God have mercy on him and be pleased with him.
The shaykh said: ‘By God, I did not utter it [the Litany of the Sea] except as it came from the Prophet of God, from whose instruction I learned it. “Guard it;’ he said to me, “for it contains the greatest name of God.’
It is not recited in any place without security reigning there. If it had been with the inhabitants of Baghdad, the Tatars would not have taken the city.
Source: The Mystical Teachings of al-Shadhili from Ibn al-Sabbagh’s Durrat al-Asrar wa Tufat al-Abarar translated by Elmer H. Douglas
