Shaykh Badr al-Din al-Hasani
محدث الشام الأكبرالشيخ محمد بدر الدين بن يوسف الحسني المغربي الاصل الدمشقي
b. 1267 – d. 1354 H in Damascus (1850-1935 CE)
qaddasa Allah sirrahu
“The muhaddith of Sham” – one of the last great memorisers of hadith. This Hanafi master had a photographic memory and used it to his utmost ability. He lived a life of ascetic worship and teaching, with a handful of students receiving his full devotion.
One of the great scholars, Badruddin Al-Hasani (who was a master of hadith), from the city of Damascus, who died in this age, at every ‘Eid, he would go out, and he would give his students charity from his own pocket, and there were places, particularly in the colonialism era, where there were a lot of women that were impoverished and forced into prostitution to support themselves, and he would tell his student to give those prostitutes charity, and he would say to them, “Tell them that Badruddin Al-Hasani asked you to make du’ah (supplication) for him.” And those women would weep when they heard that: “Who are we to make du’ah for Badruddin Al-Hasani?.” There were people who repented because of that act.
The following are quoted from Al Durar Al Lu’lu’iyyah by Shaikh Mahmood al Rankoosi (pp. 9, 13, 28) who was his special student for the last twelve years of his life:
“He knew Saheeh Muslim and Bukhaari by heart, including individual chains of narrators and their biographies. It is not improbable that he also knew by heart their commentaries from “Fath Al Baari”, al `Ayni and al Nawawi.
Egypt’s Mufti Shaikh Muhammad Bakheet said: “If he was with us in Egypt, (out of respect) scholars would carry him over their shoulders.”
Shaikh Muhammad al Qaayaati said:”He is among the rarities of this age… We were present one night when he was reciting Saheeh Al Bukhaari. He recited more than one hour, discussing topics and explaining Hadeeth by heart.”
The great Hadeeth scholar Abdu’l Waasi` al Yamaani said: “I have heard teachers and preachers in numerous countries but I have never seen anybody similar to him concerning his expertise in all Sciences.”
A scholar from India said in a long biography: “He is the Qutb -pivot, pillar- of our time and the Mujaddid -renovator of religion- of our age.”
Shaikhu’l Islam in Istanbul, Musa Kaazim Afandi said: “He is the Qutb of the Muslim world.”
Al Sayyid al Kabeer al Kittaani al Maghribi said: “There has been no one comparable to him since five hundred years.”
Experts in engineering and mathematics would often attend his lessons and concede his superiority in these sciences saying: “We spent all our life learning but did not reach his level.”
Sheikh Badru al-Din al-Hasani in the center of the picture, using his particular turban, with Sheikh `Ayun Suwayd
Buried outside the Maqbara Bab Saghir. A modern mosque with an institute is erected next to his grave. With him is buried his son Sheikh Yusuf al-Hasani (d. 1279 H), who succeded him as a head of Dar al-Hadith.
Tomb of Sheikh Badru al-Din al-Hasani
Photo: JK/Ziarat 2006
– Depending on Allah, Zaytuna Institute Paper
– Dar al-Hadith
– Hanbali Text Society
– Damas Cultural Society 2006
© Damas Cultural Society 2006