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- Event | Sh. Muhammad Al-Yaqoubi: Dalai’il al-Khayrat Tour, UK 2023
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See also Dalail tour Diary on Scholarly HeritageTab links: About the Tour | LondonAbout the Tour - London The Great Men & Women of Tomorrow: Educating Our Children. →
EDUCATING OUR CHILDREN
By Shaykh Muhammad Al-Yaqoubi
Troxy, 490 Commercial Road, London, Sun 11th Feb ... - Event | Sh. Muhammad Al-Yaqoubi: Dalai’il al-Khayrat Tour, UK 2023 Copy
Dala’il al-Khayrat Tour 2023
With Shaykh Muhammad Al-Yaqoubi
A 23 Events Tour through the UK, Istanbul and Marrakesh 2023Tab links: About the Tour | LondonAbout the Tour
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EDUCATING OUR CHILDREN
By Shaykh Muhammad Al-Yaqoubi
Troxy, 490 Commercial Road, London, Sun 11th Feb 2018Education is a right of all children and it is ...
- 4 Pages from Salihiyyah“Use time wisely and be always in the presence (of the Masters)
and know that grace selects the one who is present”
Qasida by Abu MadyanDamascus, July 2005 – At the foot of the Qasioun mountain, north of the ancient nucleus of Damascus, lies the green dome covering the grave of Muhyi al-Din ibn al `Arabi. Next to it is a mosque, surrounded by pulsating market streets. To the East is the historical Hanabila-mosque, built by those who were driven ...
- Ramadan in Sham 1427
Damascus 2006. Praise be to the One who guides us to His Way, and salutations on His Messenger, the Noble Family and Tribe, and those who follow their paths. – Thanks to whom thanks are due first and foremost, our host, the erudite scholar and exemplary guide, the lighthouse of Damascus and the whole world, our revered teacher and beloved sheikh al-Sayyid Muhammad Abul Huda Al-Yaqoubi and his family. May Allah Most High protect them, as they opened for us the doors of their home during the blessed month in which Allah opens the doors of Paradise. Those ...
- Studying in Damascus
Damascus 2003. – “Damascus is commonly acknowledged by the local and foreign inhabitants as a very safe place to live. Crime is minimal, and rarely exceeds petty theft. Rape, murder, grand theft, are all virtually unheard of. It might be difficult to believe, and it was for me too when I first arrived, but after nearly five years of living there, I have to admit that Damascus is one of the safest places Ive even been to.”
Damascus History
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- Education in the Era of Imam al-NawawiTHE STATE OF EDUCATION IN DAMASCUS DURING THE ERA OF AL-NAWAWi’S From a PdD thesis by Abdoullah al-Zouebi (Glasgow Univ. 1999) The Educational field enjoyed revival and progress during the lifetime of al-Nawawi, despite the political changes and the major events in the region. The 13th Century, in which al-Nawawi lived was an era that witnessed an Increase in the number of scholars and publications in the various fields of knowledge. Damascus had a multitude of various schools and the four ...
- Hadiths about Sham | أحاديث حول الشامHadiths on the merits of Sham | أحاديث حول الشام Tab links: عربي | English From ulamaofdamascus.wordpress.com بسم الله الرحمن الرحيم أحاديث حول الشام ____________________________________ عن زيد بن ثابت الأنصاري رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول: يا طوبى للشام! يا طوبى للشام ! يا طوبى للشام!قالوا: يا رسول الله وبم ذلك ؟ قال: ( تلك ملائكة الله باسطوا أجنحتها على الشام ) صحيح / فضائل الشام ودمشق ____________________________________ عن عبد الله بن حوالة: قال رسول الله صلى الله عليه وسلم: ستجدون ...
Miracles – The Ruby Series
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Miracles of the Prophet ﷺ, his Companions and the AwliaMiracles of Prophet ﷺ and his Companions
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Mustalahat al-Hadith: Brief list of Technical Terms
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Laymen and non-experts should not attempt to classify hadith – they should rely on the judgement of acknowledged hadith scholars.Yet, here we would like to give a brief introduction to the rulings of this science.
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Based on “Sharh al-Bayquniyya” by Sheikh AbdAllah Sirajud-Din al-Halabi rahimahu Allah (pdf, excerpt)
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- Qadi Abu Muhammad al-Ramahuruziyy 260 H. was the first to write about the science of hadith – القاضي أبو محمد الرامهرمزي : (المحدث الفاصل بين الراوي والواعي) – follwed by:
- Al-Hakim al-Nisaburiyy 405 H. الحاكم أبو عبد الله محمد بن عبد الله النيسابوري –
- Hafizh Abu Nu´aym al-Isfahaniyy 430 H. [i] – الحافظ أبو نعيم أحمد بن عبد الله الإصفهاني
- Al-Khatib al-Baghdadi 463 H.[ii] – الحافظ الخطيب أبو بكر البغدادي : (الكافية في عام الرواية) و (الجامع في آداب الشيخ والسامع)
- Qadi ´Iyad 544 H. – القاضي عياض : (الإلماعفي ضبط الرواية وتقييد السماع)
- Abu Hafs al-Mayanijiyy 580 H. – أبو حفص عمر ين عبد المجيد الميانجي (ما لا يشع المدثَ جهلُه)
- Ibn al-Salah 643 H. I Damaskus – الحافظ الفقيه نقي الدين أبو عمرو عثمان بن الصلاح عبد الرحمن الشهرزوري نزيل دمشق.
He was the head of al-Madrasa al-Ashrafiyya in Damascus. His “Muqaddima” is a milestone, on which a series of later works were based:
- Imam al-Nawawi 676 H. in Damascus summarized Ibn al-Salah’s Muqiddama i his book “al-Irshad”, which he then abbreviated to “al-Taqrib” – الإمام الحافظ شيخ الإسلام محي الدين أبو زكريا يحيى بن شرف النووي : (الإرشاد على علم الإسناد) تلخيص مقدمة ابن الصلاح و(التقريب) تلخيص الإرشاد
- Imam all-Suyuti d. 911 H. in Cairo wrote “al-Tadrib”, a commentary on Imam al-Nawawi’s Taqrib, which is one of the most important books in hadith science. – الحافط جلال الدين عبد الرحمن بن أبي بكر السيوطي : شرح تقريب النووي في كتابه (التدريب)
- Hafizh Zayn al-´Iraqiyy d. 806 H. summarized Ibn al-Salah’s Muqaddima in a thousand lines peoms, “Alfiyya”, and began to write its commentary entitled “Fath al-Mughith” – الحافظ زين الدين أبو الفضل عبد الرحيم العراقي : نظم (الأفية) لخص فيها مقدمة أبن الصلاح وعمل عليها شرحا في (فنح المغيث)
- Imam al Sakhawi d. 902 H. completed this work under the same title: “Fath al-Mughith”. This book is held as the best commentary on the Alifya of Zayn al-‘Iraqi – الحافظ محمد بن عبد الرحمن شمس الدين السخاوي : شرح ألفية العراقي في كتلبه (فتح المغيث)
- Imam al-Suyuti also authored a thousand lines poem – the “
Alfiyya ” of al-Suyuti - Sheikh al-Islam Ibn Hajar al-´Asqalani d. 852 H. wrote ”Nukhbatu al-Fikar” and his own extended commentary to it with the titel ”Nuz-hatu al-Nazhar” – الحافظ شهاب الدين أحمد بن علي بن حجر العسقلاني : (نخبة الفِكَر في مصطلح أهل الأثر) والشرح عليه: (نُزهة النظر في توضيح نخبة الفكر)
- Al-Bayquni d. 1080 H. in Damaskus wrote his famous didactic poem of 34 lines: al-Manzhumatu al-Bayquniyya – العلامة عمر بن محمد بن فُتوح البيقوني : المنظومة البيقونية , ومن أشهر شروحها, of which the following are two famous commentaries:
- Al-Zarqaniyy d. 1122 H. – الحافظ محمد بن عبد الباقي ين يوسف الزرقاني
- Al-Aajhuriyy d. 1190 H. – العلامة عطية الأجهُري
- From amongst late scholars, Al-Qasimiyy 1322 H. wrote the book “Qawa´idu al-hadith” – : (قواعد التحديث من فنون مصطلح الحديث) الفضل الأستاذ جمال الدين القاسمي الدمشقي
[i] http://sunnah.org/history/Scholars/abu_nuaym_al_asbahani.htm
[ii] http://sunnah.org/history/Scholars/al_khatib_al_baghdadi.htm
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- Qadi Abu Muhammad al-Ramahuruziyy 260 H. var den förste som skrev om hadithvetenskapen –القاضي أبو محمد الرامهرمزي : (المحدث الفاصل بين الراوي والواعي)
Han följdes av: - Al-Hakim al-Nisaburiyy 405 H. الحاكم أبو عبد الله محمد بن عبد الله النيسابوري –
- Hafizh Abu Nu´aym al-Isfahaniyy 430 H. [i] – الحافظ أبو نعيم أحمد بن عبد الله الإصفهاني
- Al-Khatib al-Baghdadi 463 H.[ii] – الحافظ الخطيب أبو بكر البغدادي : (الكافية في عام الرواية) و (الجامع في آداب الشيخ والسامع)
- Qadi ´Iyad 544 H. – القاضي عياض : (الإلماعفي ضبط الرواية وتقييد السماع)
- Abu Hafs al-Mayanijiyy 580 H. – أبو حفص عمر ين عبد المجيد الميانجي (ما لا يشع المدثَ جهلُه)
- Ibn al-Salah 643 H. I Damaskus – الحافظ الفقيه نقي الدين أبو عمرو عثمان بن الصلاح عبد الرحمن الشهرزوري نزيل دمشق.
Han var föreståndare för al-Madrasa al-Ashrafiyya I Damaskus. Hans “Muqaddima” är en mistolpe, som ligger till grund för en hel serie av efterkommande arbeten:
- Imam al-Nawawi 676 H. i Damaskus sammanfattade Ibn al-Salah’s Muqiddama i sin bok “al-Irshad”, och förkortade den I sin tur I boken “al-Taqrib” – الإمام الحافظ شيخ الإسلام محي الدين أبو زكريا يحيى بن شرف النووي : (الإرشاد على علم الإسناد) تلخيص مقدمة ابن الصلاح و(التقريب) تلخيص الإرشاد
- Imam all-Suyuti 911 H. i Kairo komenterade Imam al-Nawawi’s Taqrib I sin bok “al-Tadrib” som är en av de viktigaste böckerna i hadithkunskap. – الحافط جلال الدين عبد الرحمن بن أبي بكر السيوطي : شرح تقريب النووي في كتابه (التدريب)
- Hafizh Zayn al-´Iraqiyy 806 H. sammanfattade ibn al-Salah’s Muqaddima I en tusenradig “Alfiyya” och började skriva en kommentar med titiel “Fath al-Mughith” – الحافظ زين الدين أبو الفضل عبد الرحيم العراقي : نظم (الأفية) لخص فيها مقدمة أبن الصلاح وعمل عليها شرحا في (فنح المغيث)
- Imam al Sakhawi 902 H. kommenterade al-´Iraqi’s Alfiyya I sin bok “Fath al-Mughith” (samma titel som det arbete al-´Iraqi själv påbörjat) – الحافظ محمد بن عبد الرحمن شمس الدين السخاوي : شرح ألفية العراقي في كتلبه (فتح المغيث)
- Imam al-Suyuti författade också en tusenradig dikt – al-Suyuti’s “
Alfiyya ” - Sheikh al-Islam Ibn Hajar al-´Asqalani 852 skrev ”Nukhbatu al-Fikar” samt en kommentar till den med titeln ”Nuz-hatu al-Nazhar” – الحافظ شهاب الدين أحمد بن علي بن حجر العسقلاني : (نخبة الفِكَر في مصطلح أهل الأثر) والشرح عليه: (نُزهة النظر في توضيح نخبة الفكر)
- Al-Bayquni 1080 H. i Damaskus: skev sin berömda lärodikt på 34 rader: al-Manzhumatu al-Bayquniyya – العلامة عمر بن محمد بن فُتوح البيقوني : المنظومة البيقونية , ومن أشهر شروحها:
- Al-Zarqaniyy 1122 H. – الحافظ محمد بن عبد الباقي ين يوسف الزرقاني
- Al-Aajhuriyy 1190 H. – العلامة عطية الأجهُري
- Al-Qasimiyy 1322 H. skrev boken “Qawa´idu al-hadith” – : (قواعد التحديث من فنون مصطلح الحديث) الفضل الأستاذ جمال الدين القاسمي الدمشقي
[i] http://sunnah.org/history/Scholars/abu_nuaym_al_asbahani.htm
[ii] http://sunnah.org/history/Scholars/al_khatib_al_baghdadi.htm
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